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In the course of reviewing the social science literature along with my upcoming book, “God is Right: How Modern Social Science Proves That the Torah is True,” I came across a study of strange research. I use hallucinogens for my mental growth.
This practice is frequently held at festivals (such as Burning Man), but elsewhere it is not just an annual opportunity. Certainly, the practice of “mixed” causes people to frequently consume “small” doses of psychedelic substances. The main purpose of this practice is to allow people to experience “spiritual” experiences.
It’s popular. According to a 2022 study from Columbia University (using data from 2019), 5.5 million Americans use hallucinogens annually. This number is certainly growing now, especially given the considerable number of popular television shows celebrating the use of psychedelics and the legality of some states.
Torah want We microdose spirituality – by properly imagining our all-day/daily activities. (Fox)
What does the Torah have about this practice, of course, that he has a lot to convey about spirituality (often called “sacred”)?
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The first answer comes from Deuteronomy 4:9. Here you are instructed to “protect yourself very well.” It is essential that you be healthy. The use of hallucinogens is certainly not the case.
Many studies have demonstrated that “bad travel” is common. It is often a serious outcome. These include self-harm, harm to others, delusions, fear, anxiety, convulsions, seizures, alienation from loved ones, and flashbacks that may occur at any time in the future.
The second answer from the Torah may be collected from the unlikely source of information, number 6. There, God speaks to Moses about those who chose to take the “Nazirite Oath of Asceticity.”
Those who make the Nazarite vows explain that they refrain from doing a variety of things. They drink wine, shave, come near dead people (including parents and siblings). He is an ascetic and outstanding excellence. At the end of this period, he must commit a sin in the temple. Sin indicates that the person who made the oath of abstinence has done something wrong.
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What is that? It seems to be the same thing that hallucinogen users do. They look for spirituality Separation From the world. Nazarite does so by staying in society, but by prohibiting otherwise acceptable in order to achieve a higher spirituality. The hallucinogen user goes further, separating himself from the world by ingesting substances intended to transport him to another plane.
What is the problem with this? Again, the Torah has the answer. In Exodus 25:8, God tells the newly freed Jewish ex-slaves to build a sanctuary. The wording of his orders is very useful. God says: “They will make sanctuaries for me – so that I can live among them… “Not “live there,” as we expect, but “live among them.”
God teaches us that he wants to live – he wants to identify and experience spirituality among people, in the real world of daily activities.
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This message is reinforced throughout the Torah. In Exodus 31:5, God fills the artisan Betsarel with the spirit of God and performs his labour.
Again and again, the Torah is clear: we do not find God or achieve spiritual heights Separation From the world. (istock)
In Leviticus 19, God issues many ethical principles and moral laws (stomps the blind block and rumour the deaf so that they don’t curse the deaf). He separates each individual by saying, “I am Hashem.” It shows that our daily interactions are mentally important.
In Deuteronomy 14:23, God tells the people to “make enough of your planting” and “eat before Hashem.” And in Exodus and Deuteronomy, they are commanded to “sanctify the Sabbath day.”
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Again and again, the Torah is clear: we do not find God or achieve spiritual heights Separation From the world. We do Attachment To the world. Torah want We microdose spirituality – by properly imagining our all-day/daily activities. If we see all actions, diet, conversation, decisions, interactions, as an opportunity to do what is sacred, as Leviticus 19:2 directs.”Become Holy” – Our days are filled with deep spiritual experiences.
And we experience these mental heights much more frequently, reliable, meaningful, and safer than any drug microdozer.
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