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In Herman Hesse’s novel The Glass Bead Game, published in 1943, future Europe is controlled by two powers. The Roman Catholic Church with the mystical game players who use mathematics and musicology to utilize all the historical knowledge of humans.
The actual rules and performance of glass bead games are ambiguous in the book, but to modern readers, the use of prompts to create truth from archives of history appears to be very similar to artificial intelligence.
In European history, the Pope, like Galileo and Pope Paul V, have had a major influence on the development of science in conflict, but he has also had a significant partnership in creating every university on the continent.
Cardinal Robert Previst was announced as the first American Pope, taking the name Leo XIV.
Certainly, Catechism today declares that science and faith are complementary rather than conflict, and that “…systematic study in all fields of knowledge, unless it is done in a truly scientific way and invalidates moral law, as the world and faith are derived from the same God, and therefore never conflict with faith.”
The newly elected Pope Leo XIV will appear on the balcony of St. Peter’s Cathedral in the Vatican on Thursday. (AP Photo/Andrew Medicini)
However, if the acceptance of science is resolved by Catholic theology, the acceptance of artificial intelligence is most certainly not. In fact, this divine act of trying to create a conscious being opens up a great moral pitfall.
The obvious ethical implications of AI have been investigated for a long time, from “Blade Runner” to “Star Trek.”
But the deeper religious question is not whether humans can commit sin against machines, but whether machines themselves can sin, confession, or even salvation.
From the beginning of modern computing, the question of whether a machine could be truly intelligent has permeated. A pioneer of the mid-20th century, Alan Turing created a series of tests, including whether computers can make you think they are human.

Cardinal Robert Francis Prevast (Director of Dicastellie for Bishop) will attend Mass on the third day of the late Pope Francis’ nine days of mourning at St. Peter’s Cathedral in the Vatican.
We were certainly blown away by that mile marker, but the question remains about whether machines can truly be intelligent, just like humans. For Pope Leo XIV of the Catholic Church, fighting to define intelligence is the highest order mission.
With the simulation of real-life figures in AI, Meta’s ChatGpt flaunts him as a virtual friend, and he believes that harm is also harmful to children who can ask questions about sexual subjects.
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The deep danger here is to declare victory and hurry to prove that they have created intelligence, Big Technology simply makes fun of what intelligence is and reduces it to a series of repeatable tests that completely ignore the possibilities of the soul.
This is not the case with science, unlike large-scale artificial intelligence, artificial intelligence, comparable to human abilities, is completely at odds with Catholic teaching and is never compatible with it.
The ability to collect systems called artificial intelligence to assist humans is enormous, and while Pope Francis emphasized during his Pope, machines can never become children of God.
As Hesse predicted in his novel almost a century ago, the only facility on the surface of the earth, with the power to redefine and fight back on Big Tech’s human intelligence, is the Catholic Church, with 1 billion members from around the world.
Very smart people say that over the next decade, AI is fundamentally trying to change the world, nothing else after that, and that happens to be a small part of the time a new Pope is expected to serve.
Perhaps the deepest question that humanity has ever known is, “What are we?”
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Today there are two completely incompatible answers that are competing. A supporter of AI is that we are simply a set of electrical connections in our brains, and while we are little different from computers, the church is a soul created and loved by God.
This argument may define the future of humanity in the coming decades. It even defines whether humanity has a future at all. The Catholic Church needs a Pope ready for this battle, leading faithful people to reject the definition of human intelligence that lacks the spark of God’s creation.
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